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Launch of ' Feasts and Seasons',
a CD of Music for the Church Year, performed by the Choir
of St. Patrick's College, Maynooth,
under the direction of its Master, Mr. John O'Keeffe.
Monday February 17, 2003
I am truly pleased and honoured to be asked to officially launch a CD
of Music for the Church Year performed by the College Choir of Saint Patrick's,
Maynooth, this evening. It is most significant to do so in the presence
of so many of you who are engaged in promoting good liturgy for our Churches,
good liturgical music for our diocesan and parish choirs and a freshness
of approach in the formation of those who will, into the future, make
of our worshipping congregations communities engaged in giving praise
and honour to God the Father through a medium which is natural to the
human spirit.
An illustrious predecessor of mine as Bishop of Cloyne was President
of St. Patrick's College from 1885 to 1894. He was President when the
College Chapel was completed and indeed it is recognised that he was "
the guiding spirit" in the magnificent work of ordering and decoration
of the interior of the Chapel. He was Robert Browne. He decided that it
was important that the new chapel should have a resident priest as organist
and choirmaster. Liturgy was being taught by the deans and church chant
by the students and Mgr. Patrick Corish adds, "when it was taught
at all." Now was the opportunity to put music on a more formal basis.
Robert Browne discussed this with Archbishop Walsh of Dublin -he had earlier,
when in his first year as vice-president of the College, played the organ
- and with his auxiliary, Bishop Nicholas Donnelly. As a result it was
decided to write to the Director of the College of Church Music at Ratisbon
in Germany, a centre well renowned for the reform and promotion of Church
Music. A priest of the diocese of Paderborn, the Rev. Heinrich Bewerunge
was recommended. Bewerunge, 26 years of age, was appointed in 1888, and
became professor of Church Chant and Organ.
When he came to Maynooth, he was critical of the unsatisfactory condition
of music in the Seminary, principally due to the fact that the students
came totally untrained and unprepared. In a memorandum to the trustees,
he wrote in 1895,
Most of the time, then, allotted to Gregorian Chant, has to be spent
in teaching the rudiments of music, awakening the first sensations of
musical intervals, and trying to get some musical sound out of the rough
and uncultured voices. This occupation is not only unworthy of a professor
of this college, and unworthy of students engaged in, or immediately preparing
for, theological studies, it is also a great waste of time.
Waste of time or not, Bewerunge worked single-mindedly here until his
death in 1923. In fact, his influence was formidable, at Maynooth and
in Ireland. The seminary choir performed to the highest standards and
that continues to today. It is with this background in mind that we gather
here this evening. We salute with a just sense of pride the long tradition
of Music and Chant for which this College has been renowned, a tradition
which embraces Heinrich Bewerunge -and before him people like William
Walsh and Laurence Renehan -and since then, Michael Tracy, Charles O'Callaghan,
Noel Watson, Fergus Clarke, Seán Lavery, Gerard Gillen -the many
student organists and cantors -and since 1987-88, John O'Keeffe. The Church
in Ireland is indebted to them all.
Many have marvelled at how much music John O'Keeffe has cultivated in
his work as director of the College Choir. Perhaps it was a little easier
in the earlier years when there were more students. But today the standard
is still as high and it is a credit to John.
John's work has included the work of formation with all the students.
It is good to remind ourselves of what the Instruction on Liturgical Formation
in Seminaries says:
Given the importance of sacred music in liturgical celebrations, the students
should be trained in music by experts, including a practical training,
in those things necessary for them in their future roles as presidents
and moderators of liturgical celebrations. In this training account should
be taken not only of the talents of the individual students, but also
of new techniques, now generally used in music schools which will make
this instruction more profitable for the students. Above all, care must
be taken that the students are not simply taught a vocal or instrumental
art, but that they are given a true and authentic formation of their minds
and their feelings, moulding them to know and appreciate the better musical
works of the past and also to know how to choose soundly and correctly
from among present day experiments.
That is the agenda set out for a Seminary like Maynooth. It is good to
acknowledge that it is being well addressed at present.
This evening we come together for the launching of a collection of new
music, under the title Feasts and Seasons. As John O'Keeffe notes in the
Introduction to the very fine text which has been produced " this
collection brings together a selection of compositions which are closely
linked with particular times of the year and which form an integral part
of the annual liturgical journey at Maynooth College". Let us note
with pride the contribution of our own composers: Ronan McDonagh, Máire
Ní Dhuibhir, John McCann, Liam Lawton and John himself.
It is also a collection for the liturgical year. Let its sounds, its
words, its melodies accompany us as -to use the words of the Second Vatican
Council- "the Church unfolds the whole mystery of Christ, from his
incarnation and birth until his ascension, the day of Pentecost, and the
expectation of blessed hope and of the Lord's return" -that is, the
liturgical year.
It is a collection by a choir and, indeed, shows clearly the role of
the choir in today's liturgy. There is material which might be for the
choir only, for the choir and cantor, for the choir and congregation and
for the congregation. Vatican II's Constitution on the Sacred Liturgy,
promulgated forty years ago this year, called for the diligent development
of choirs but -recognising a new role- it also asked that we be "at
pains to ensure that whenever a liturgical service is to be celebrated
with song, the whole assembly of the faithful is enabled
to contribute
the active participation that rightly belongs to it." It went on
to say that "great importance is to be attached to the teaching and
practice of music in seminaries
"
A new importance is, thus, given to the role of the choir.
When Pope St. Pius X called for a revival of Gregorian Chant on the feast
of St. Cecilia in 1903, the choir's role was defined. Its membership was
restricted to men, with provision for boys singing treble or alto. However,
it did not address the singing of the assembly or offer guidelines for
cantors and instrumentalists. It did not tell us anything about music
programmes for the worshipping community. It did not give us norms for
composers. All this would evolve later, particularly with the Second Vatican
Council. In the instruction Musicam Sacram, issued in 1967, the role of
the choir is defined: "The choir is responsible for the correct performance
of the parts that belong to it, according to the different types of liturgical
assembly and for helping the faithful to take an active part in the singing".
Promoting both these roles with our choirs demands formation, persuasion,
prayer and patience -probably all in large measure.
As we prepare to celebrate the 40th anniversary of Vatican II's Constitution
on the Sacred Liturgy towards the end of this year, on 4 December, it
is an opportunity to re-visit that document as a charter for the renewal
of our worship and its music. It is a time to re-affirm our commitment
to its vision of liturgy to which all are "led to that full, conscious,
and active participation in liturgical celebrations called for by the
very nature of the liturgy. Such participation by the Christian people
as a 'chosen race, a royal priesthood, a holy nation, God's own people'
is their right and duty by reason of their baptism".
We acknowledge the work of liturgical renewal in those 40 years, including
our own shortcomings. Many would say that those shortcomings are often
about formation and education in liturgy. Therefore, let us commit ourselves
to that work of formation and education in liturgy so essential for the
life of the Church, a work now being conducted by the National Centre
for Liturgy, first established almost 30 years ago and since August 1996,
based here at St. Patrick's College. It has provided and still provides
a formation programme in liturgy, with a strong music element. It is good
to mention the development of the Masters in Theology programme, specialising
in liturgy. The first four graduates were conferred with their Degrees
last October. This year, five more students are, at present, completing
their Masters studies. With them, are nine more students in the one year
programme, some are taking the Higher Diploma in Pastoral Liturgy, others
will continue to Masters studies. It is interesting to see that not only
are several students working in Ireland but also that others are working
in Ghana, England, India, Malaysia, Taiwan and Sri Lanka.
The initiative of the Department of Music in the National University
of Ireland, Maynooth, in association with the National Centre for Liturgy,
begun in 1999 to offer a Diploma in Church Music also deserves our support.
It offers the necessary liturgical and musical formation that a church
musician should possess.
Again, at Maynooth, each year the Irish Church Music Association holds
its summer school. This year, in July, the 34th annual summer school will
take place. Each year the summer school offers opportunities for choirs
from across the country to come together and to experience, under the
guidance of proven experts and directors, the beauty of engaging in liturgical
music and song which enhances our liturgical assemblies and uplifts the
human spirit as it renders praise and honour to God.
While I restrict myself to what is happening here at Maynooth -and this
evening is what Maynooth is about- we recognise and commend the work in
liturgy and church music that takes place throughout the country, in parishes
and dioceses, in schools and colleges, in seminars and conferences.
The word 'formation' is very often preceded by the word 'ongoing.' In
liturgy and music, the two words together are appropriate. Formation cannot
end with a weekend or a year, with a course or a publication. On this
evening of celebration, we commit ourselves to ongoing formation in liturgy
and church music so that "the liturgy [will always be] the summit
toward which the activity of the Church is directed; at the same time
it [will always be] the fount from which all the Church's power flows."
May the launch of Feasts & Seasons - Music for the Church Year be
an incentive to all of us to take seriously the task ahead so that our
liturgical celebrations may truly become " a foretaste of that heavenly
liturgy which is celebrated in the Holy City of Jerusalem towards which
we journey as pilgrims".
I wish to congratulate John O'Keeffe and the members of the College Choir
who have given us with this CD a superb presentation of Music for the
Church Year which can easily be taken up by any Choir in any parish in
the country and become an incentive to good community singing within Liturgy.
I am most impressed by the quality of singing and the clarity of the diction
combined with the instrumental accompaniment that makes of this CD a must
for anyone interested in promoting good singing in liturgy. The printed
text which accompanies the CD is a real gift to any Director of Choirs
and I wish to congratulate Raymond O'Donnell for the excellence of typesetting
and design. To all who have contributed in any way to the production of
this truly excellent CD and text I say, on behalf of all, a sincere '
thank you' and ' well done'.
It therefore gives me great pleasure to launch the CD, Feast & Seasons
- Music for the Church Year . Thank you!
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